Category Archives: Psychology

Who Do You Love?

Who do you love?
Who do you love?
Who do you love?
Who do you love?

— From Who Do You Love by Bo Diddley

The constituents of this list had pretty much congealed in my mind when I ran across information on the eight kinds of love. I thought that in this difficult time it might be useful to consider what is most important by examining all the people and all the things one can love as well as their myriad ramifications. Indeed, love may be the most considered and talked about emotion. Might one even say it is at the root of all of human action?

I know that in order to substantiate my claims I should justify these particular selections by comparing and contrasting them with each other, or to show their association to the eight kinds of love, and to do both would be a worthwhile effort. If I just show my diagram and my little list no one will think much of it. I could say I would return later but we all know how I tend to be distracted by the next bright shiny thing.

At the very least I could do some research, or do some hard thinking about why I’ve chosen these particular eight. I’m not sure if such diligence will reap any benefits but all one can do is try their best. So therefore I invite you to continue reading and perhaps you will be enlightened or perhaps you will be disappointed by what I say in the following analysis, if it even manages to appear at all.

I see that there are some modern analyses of love like Robert Sternberg’s Triangular Theory of Love, based on concepts of passion, intimacy, and commitment. This theory seems to be devoted to interpersonal relationships but maybe so is the Greek Eight types. But I’m thinking of love in a broader sense than just interpersonal, although maybe that doesn’t agree with certain definitions of love.

Love doesn’t have to reciprocated, of course, or directed towards another loving entity. For example, Agape is love of humanity in general, but humanity in general cannot return one’s love. One can also love negative things, like hate, or strife, or friction, and some even make a career out of it. But I’m going to leave that out for now. Alas, my interest has waned on this post and so I will have to try again at a later time.

  • Love of Self
  • Love of Leader
  • Love of Group
  • Love of Other
  • Love of Nature
  • Love of Ideas
  • Love of Gods
  • Love of Things

Further Reading:




The Eight Kinds of Love

There are several mentions of eight types of love purportedly discussed by the ancient Greeks, but I’m short on the actual references.

In no particular order:

  • Agape: unconditional love
  • Eros: romantic love
  • Philia: affectionate love
  • Philautia: self love
  • Storge: familiar love
  • Pragma: enduring love
  • Ludus: playful love
  • Mania: obsessive love

I had an earlier post on The Four Loves by C. S. Lewis, but now I see that he just left out half of them for some reason. Missing are Philautia, Pragma, Ludus, and Mania, which seem important, but since I haven’t read the book, I don’t know his reasons.

Further Reading:

8 Types of Love – Which One Are You?



Carl Jung’s Alchemical Tetrameria

Jung’s diagram of his alchemical tetrameria is supposed to represent the evolving self, and suggests movement, succession, and change and yet stillness, consistency, and renewal. His own diagram is quite different from mine, but I do think that mine has some merit.

What are those elements A, B, C, D, and a, b, c, d, and the subscripts 1, 2, 3, 4, indicating the modification of them? I’m not quite sure that it matters, except that for the relationships between the two, and the relationships between the four squares, and the relationships between the four parts of the four squares.

In Jung’s diagram, A equals a cycle of a, b, c, and d, and likewise B a cycle of a1, b1, c1, and d1, etc., and so we can instead say A is a cycle of Aa, Ab, Ac, and Ad, and likewise B is a cycle of Ba, Bb, Bc, and Bd, etc. In that sense my diagram denotes much the same as Jung’s.

Nevertheless, I’m going to have to cycle through some more thoughts about why one should spend too much time contemplating this diagram.

Further Reading:

Murray Stein / Jung’s Map of the Soul: an introduction

Leslie Stein / Becoming Whole: Jung’s equation for realizing God

Carl Jung / Aion

[*12.10, *12.11]


The Interpersonal Circumplex

May I have your attention please. The following citizens have been declared unmutual: Number 6.”

— From the TV show The Prisoner

Here we have another diagram based on the work of Timothy Leary (the other being the Eight Circuit Model of Consciousness), a simple chart defined by two axes. The vertical axis is currently and commonly thought of as agency (as well as power, control, assertiveness, and dominance) and the horizontal axis as communion (as well as love, agreeableness, friendliness, and affiliation).

The diagram is usually shown with concentric circles centered on the intersection of the axes, inviting continuous twofold measurements and plotting for the factors of dominance and affiliation. Thus it allows comparisons for the different quantified interactions of individuals within a group, perhaps as a metric for social cohesion and its opposite, fragmentation.

It is quite similar to the scheme for CM/CR (Conflict Management and Conflict Resolution), except that the Interpersonal Circumplex (IC) is a tool for understanding psychological and sociological behavior and traits, and CM/CR is apparently more often used in the business and political world. The IC also has commonalities with Grid-Group Cultural Theory, a notion used in sociological studies.

I first ran across something very much like the IC in Anthony Stevens’s “Ariadne’s Clue,” being used as a model for mythological solidarity and divergence. However, Leary is not credited but instead the primate studies of Chance and Jolly (1970) are cited for their work in intimidation and attraction, or agonic and hedonic modes of attention and interaction.

I would think that the IC could be used effectively to analyze the sorry state of politics in these “United States”, as domination and affiliation play their tug-of-war for superiority. I see some interesting papers by Kenneth Locke (2013), and of course I’m also thinking of the political work of George Lakoff as well, but I don’t see any use of the circumflex for Lakoff’s work.

Further Reading:

John M. Oldham, Andrew E. Skodol, Donna S. Bender (eds.) / The American Psychiatric Publishing Textbook of Personality Disorders

Christopher J. Hopwood, Abby L Mulay, Mark H Waugh (eds.) / The DSM-5 Alternative Model for Personality Disorders: Integrating Multiple …

Anthony Stevens / Ariadne’s Clue: a guide to the symbols of mankind (1998)

M. R. A. Chance and C. Jolly / Social Groups of Monkeys, Apes, and Men (1970)

Kenneth D. Locke / Circumplex Scales of Intergroup Goals: An Interpersonal Circle Model of Goals for Interactions Between Groups

Images of the Interpersonal Circumplex:




The Twelve Houses of the Zodiac

How does one circumscribe the totality of human experience, both for the individual as well as for culture? One of the oldest ways is the twelvefold division of the Houses of the Zodiac, which may have its origins in Babylon. Other similar systems were used in India, China, Europe, etc. In my diagram above I’m using Latin numerals along with the Latin names of the houses.

For Western Astrology, four groups of three houses are divided by the four classical elements and then into triplicities (from Wikipedia):

  • Fire : Identity (I, V, IX)
  • Earth : Material (II, VI, X)
  • Air : Social and intellectual (III, VII, XI)
  • Water : Soul and Emotional (IV, VIII, XII)

And somewhat similarly for India, the divisions of Vedic Astrology are broken into four Bhavas or “needs” (from Wikipedia):

  • Dharma : (Duty) The need to find our path and purpose
  • Artha : (Resources) The need to acquire the necessary resources and abilities to provide for ourselves to fulfill our path and purpose
  • Kama : (Pleasure) The need for pleasure and enjoyment
  • Moksha : (Liberation) The need to find liberation and enlightenment from the world

There are more recent and scientific divisions of human universals, such as those by George Murdock, Robin Fox, and Donald Brown, as mentioned by Jungian analyst Anthony Stevens in his book “Archetype Revisited”. These are also grouped into four categories (from Wikipedia):

  • Language and cognition
  • Technology
  • Society
  • Beliefs

Further Reading:

Anthony Stevens / Ariadne’s Clue: a guide to the symbols of mankind

Note that John Crowley’s “AEypgt Quartet” uses the Latin names of the Houses as “books”, three to a volume.





You Are What

Identity, simplified? Pop psychology? Truth by Google search suggestion? Go to and type in “you are what you”.

Further Reading:



The Fourth Way

“The Fourth Way” is the title of a 1957 book by Russian esotericist P. D. Ouspensky that is supposed to be about the self-development methods of the mystic/philosopher/teacher G. I. Gurdjieff. Ouspensky was a student of Gurdjieff for a significant part of his life until there was a parting of the ways. This book was published after Ouspensky died in 1947. A substantial amount of it is constructed in questions and answers, as a teacher might answer their student’s questions.

Ouspensky’s first book in 1909 was about the fourth dimension, which was much in the public consciousness in the first few years after Einstein published his theory of special relativity. His second book was titled “Tertium Organum”, or the third canon of thought, after Aristotle’s first and Francis Bacon’s second. Ouspensky’s third book “A New Model of the Universe” continued in this way, linking science with spirituality, or at least consciousness.

What is a person or what are the aspects of a person? Is a person a machine? A physicalist thinks that a person is their body, and the mind is what the brain does. A dualist thinks that a person has a body as well as a separate mind, but we know that the mind is dependent on the body for operation and it can be diminished by injury, neglect, or abuse. There are other aspects of the person, such as the emotions or “heart”, which are somewhere between the body and the mind.

And if you search on the web, “soul” or “spirit” are often shown in images along side body, mind, and mood, but these terms are imprecise. Sometimes soul is defined as spirit, sometimes spirit as soul. It is difficult to determine what is meant by them, but they are usually of a higher-order nature than the physical or mental or emotional. It is usually what remains the same for a person, the still point of a changing self, regardless if that endures after death.

  • Body
  • Mind
  • Mood (Heart or Emotions)
  • and Spirit?
  • or Soul?
  • or Balance?

Various schools of spiritual people concentrate on the control and discipline of different aspects of the self: the physical for the Fakir, the mental for the Yogi, and emotions for the Monk. These are the first three historical ways for self-development, but they require separation from the normal social world, and neglect the other aspects of the self. The Fourth Way was said to require no extreme separation, and to develop body, mind, and mood in a balanced way.

Gurdjieff thought that most if not all people were machines because they were “asleep at the wheel” (my metaphor), the wheel being the control of their own consciousness. Similar to the practice of lucid dreaming, these teachings (also called “the work” or “the system”) purported to develop the conscious self into something much more than ordinary awareness. This aware self would have access to all sorts of abilities that remain hidden or dormant in most of us.

The Fourth Way is also said to be the way of the “sly man”, but to be sly is to be crafty, cunning, and tricky. If you are sly you are deceitful or a charlatan, dishonest and evasive, a “rogue”. You take advantage of people, or you game the social system. Are there any truth to these teachings, or were they merely a way that Gurdjieff found to make an easy living? If not, why call it the way of the “sly man”? On the other hand, who doesn’t want to develop their best selves in the most efficient and clever way?

  • Fakir: Physical
  • Yogi: Mental
  • Monk: Emotions
  • Rogue: Balance or ?

I also read that “sly man” is a translation of the French “le ruse”. The idea behind this name is for a person that takes advantage of opportunities in their normal life to development their awareness, rather than just their attitude towards others. And so it’s a posture towards the broader world, not just towards people. If I had a short word to substitute for “rogue” in the above diagram, I might do so, to prevent the negative impression I might be giving. But the term “rogue” is probably less offensive that it used to be, so I’ll keep it for now.

Yet people do love to be deceived. They love to be entertained, and they love a good story with charismatic characters. They also love to hear what they want to hear. Perhaps that’s all these teachings really were and are. And yet, many artists, writers, and thinkers have embraced the ideas of this fourth way. Certainly to enhance one’s consciousness is a positive thing to do, or to eliminate erroneous or harmful thought, or to “know thyself”. Socrates taught that “the unexamined life is not worth living”. Perhaps there is some worth to these teachings after all, but a person may have to determine this for themselves.

Further Reading:

Tertium Organum online:

Some videos to entertain found by searching for “fourth way” and “sly man”:

[*10.168, *11.48]



Seven Sermons to the Dead, V2

We must, therefore, distinguish the qualities of the pleroma. The qualities are pairs of opposites, such as—

The Effective and the Ineffective.
Fullness and Emptiness.
Living and Dead.
Difference and Sameness.
Light and Darkness.
The Hot and the Cold.
Force and Matter.
Time and Space.
Good and Evil.
Beauty and Ugliness.
The One and the Many. etc.

— Carl Jung, from Seven Sermons to the Dead

I previously mentioned two fourfolds which are perhaps better combined as an eightfold. These concepts or entities are from Carl Jung’s “Seven Sermons to the Dead”.

To the left are the “principal gods”, who are said to be in one-to-one correspondence with the “world’s measurements”. What then are these measurements? Are they the coordinates of relativistic Space-Time or something else?

  • The God-Sun: The beginning
  • Eros: Binding of two together, outspreading and brightening
  • The Tree of Life: Filling space with bodily forms
  • The Devil: The Void, opening all that is closed, dissolving all formed bodies, and destroyer of everything

And to the right we have:

  • The Pleroma: The spiritual universe as the abode of gods and of the totality of the divine powers and emanations.
  • The Creatura: The living world, subject to perceptual difference, distinction, and information
  • Abraxas: The supreme power of being transcending all divinities and demons and uniting all opposites into one
  • Philemon: Jung’s spiritual guide and the narrator, also said to be Simon Magus or Basilides

Further Reading:

[*10.76, *11.49]




Spiral Dynamics

Spiral Dynamics is an intriguing model for the different levels of development and interaction that individuals (and even cultures) may exhibit towards each other and the world. It has interesting parallels to Erikson’s Eight Stages of Psychosocial Development and even Leary’s Eight Brain Circuit Model of Consciousness.

Below is a list of these levels by (Catchy) Name, Social Structure, Motives, and Means of Coping:

  • SurvivalSense, Loose Bands, Survival, Instinctive
  • KinSpirits, Tribes, Magic/Safety, Animistic
  • PowerGods, Empires, Power/Dominance, Egocentric
  • TruthForce, Pyramidal, Order/Morality, Absolutistic
  • StriveDrive, Delegative, Autonomy/Achievement, Multiplistic
  • HumanBond, Egalitarian, Approval/Equality/Community, Relativistic
  • FlexFlow, Interactive, Adaptability/Integration, Systemic
  • GlobalView, Global, Compassion/Harmony, Holistic

And maybe another, further step if we don’t destroy ourselves and the Earth by just being stupid.

Further Reading:

Don Edward Beck, Christopher C. Cowan / Spiral Dynamics: mastering values, leadership and change

Don Edward Beck, et. al. / Spiral Dynamics in Action: humanity’s master code

Spiral Dynamics – A Way of Understanding Human Nature

Fixing our world: Understanding Spiral Dynamics will help us get back on track

How to Use Spiral Dynamics for Psychological and Leadership Development

Ken Wilber Summary of Spiral Dynamics model

[*11.41, *11.45]


Howard Gardner’s Theory of Multiple Intelligences

Next we examine (oh so superficially!) Howard Gardner’s Theory of Eight(-ish) Multiple Intelligences. To wit (ha-ha):

  • Intra-personal
  • Interpersonal
  • Bodily-kinesthetic
  • Nature-existential
  • Visual-spatial
  • Verbal-linguistic
  • Musical-rhythmic
  • Logical-mathematical

Further Reading:

Multiple Intelligences

Howard Gardner / Frames of Mind: The Theory of Multiple Intelligences (1983)

Howard Gardner / Multiple Intelligences: The Theory in Practice (1993)

Howard Gardner / Multiple Intelligences: New Horizons in Theory and Practice (2006)