And again with this one. Maybe these types of diagrams are clearer with a few arrows. We’ll see! Please continue (re-)reading below:
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And again with this one. Maybe these types of diagrams are clearer with a few arrows. We’ll see! Please continue (re-)reading below:
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After creating the diagram for my last post, and appreciating the little arrows, I thought I would redo the diagram for this earlier post. No change in the text, so instead of duplicating the old post, I’ll just post the link to it.
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Every physics undergraduate (and science buff) learns about the arrow of time: entropy increases, disorder accumulates, the universe runs down. It is the directionality that explains why eggs don’t unscramble and why coffee cools to room temperature rather than the reverse. Robert Hazen and Eric Wong’s book Time’s Second Arrow takes its title from a less determined but no less universal counter-tendency; the fact that, locally and persistently, the universe often builds things up. Stars, planets, minerals, molecules… and even perhaps cells, ecosystems, civilizations: each a pocket of accumulating complexity riding against the entropic tide. The book’s project is to advocate that this “second arrow” be given a law of its own, with the same generality that the Second Law of Thermodynamics gives its First.
Their proposal, building on Nobel laureate Jack Szostak’s notion of functional information, is stated plainly:
The Law of Increasing Functional Information: The functional information of a system will increase (i.e., the system will “evolve”) if many different configurations of the system are subjected to selection for one or more functions.
And later, the law is decomposed into three necessary ingredients. They write that evolving systems are:
(1) formed from numerous interacting building blocks with vast numbers of possible configurations, (2) [subject to] processes [that] generate many of those configurations, and (3) [such that] newly generated configurations are subjected to selection.
It is a clean, minimal, and — to a reader who has spent any time with the architecture of evolutionary thought — strikingly familiar structure. It is essentially Darwin’s three-part braid of variation, generation (or propagation), and selection, lifted out of biology entirely and set down as a law for systems of matter and energy.
I had encountered this same three-part braid before, in Tyler Volk’s Quarks to Culture, which describes what he calls combogenesis — the bottom-up construction of ever-higher levels of organization, from quarks to nucleons to atoms to molecules to cells to societies, each level built from combinations of the elements below it. My post Combogenesis and Evolution discusses Volk’s own three-part formulation: propagation, variation, and (natural) selection.
Hazen and Wong’s law, then, is not merely like Volk’s combogenesis — it is close to a formal restatement of it, with one significant addition: functional information gives the third term, selection, an actual unit of measure. Where Volk and Darwin alike leave “selection” as a qualitative filter, Hazen and Wong propose that we can quantify how much information a selected configuration encodes about the function it was selected for. This is a genuine advance, not just a re-description: it turns a metaphor about fitness into something with a number attached, which it critical for science.
And here is where I think the comparison is valuable, rather than just being a pleasant coincidence of vocabulary. Some years ago I proposed a fourfold model of evolution— generation, variation, speciation, and selection — built by analogy to my notion of Structure-Function (action, part, structure, function) and, more distantly, to Aristotle’s four causes: efficient, material, formal, and final.
Hazen and Wong’s three ingredients map cleanly onto three of these four terms:
| Hazen & Wong | Struction-Function | “My Evolution” | Four Causes |
| Building blocks, elements | Parts | Variation | Material |
| Generative processes |
Actions | Generation | Efficient |
| Selection for function |
Functions | Selection | Final |
| No explicit term |
Structures | Speciation | Formal |
What’s missing is *structure* — the term in my fourfold that corresponds to Aristotle’s formal cause, and in evolutionary biology to speciation: the process by which generated and selected configurations become somewhat stabilized into discrete, separated, and semi-persistent kinds, rather than remaining a single continuously varying population.
This is not a small omission, and I don’t think it’s a flaw in Hazen and Wong’s law so much as a genuinely open question their law surfaces. Variation, generation, and selection together can in principle produce a population in continuous flux — configurations being generated, tested, and culled, endlessly, without ever crystallizing into distinct, bounded kinds. What additionally has to happen for *species* of mineral, or *species* of organism, to exist as separated, namable categories, rather than a smear of intermediate forms? In biology, the answer involves reproductive isolation, geography, genetic incompatibility — barriers that *structure* the space of variation into discrete clusters. Does mineralogy have an analogue to this? Does any sufficiently general law of evolving systems need one?
This is where the book’s most novel empirical move becomes philosophically interesting, and not just scientifically. Hazen and Wong calculate functional information for naturally occurring minerals — a domain where, unlike biology, there is no reproduction, no heredity in any genetic sense, and yet there is unmistakably *selection*: certain atomic configurations are stable under given conditions of temperature, pressure, and chemical environment, and others are not. The configurations that persist are, in their framework, of higher functional information than configurations that don’t.
Minerals make an excellent test case for the law precisely because they strip selection down to something close to its physical bedrock — thermodynamic stability — before the added complications of biological selection (predation, mating, competition) enter the picture. But minerals also, conveniently for my purposes, are organized into a taxonomy of discrete *mineral species* — distinct kinds with sharp boundaries, not a continuum. Quartz is quartz; it is not on a sliding scale toward feldspar. If the Law of Increasing Functional Information is sufficient to explain why mineral diversity increases over geological time, does it also explain why minerals fall into discrete kinds at all, or is that an independent fact about crystal chemistry that the law simply inherits for free?
I don’t have a settled answer. But it’s the kind of question that, once you’ve spent time with a four-term model instead of a three-term one, you can’t help but ask.
Thanks to Claude for help in writing this post (and all the em-dashes).
Further Reading:
Robert Hazen, Eric Wong / Time’s Second Arrow
Tyler Volk / Quarks to Culture
https://en.wikipedia.org/wiki/Functional_information
https://en.wikipedia.org/wiki/Eric_Chaisson
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Epic poetry! Opera! Film! Scores and more!
I saw the 2018 Swedish film Aniara recently (on Kanopy), and it did indeed leave an impression. Although I consider myself a fan of science fiction, I had not heard of Harry Martinson’s original work. As I read more about the story of the story, there were many more things to find to read, view, and contemplate.
Further Reading:
https://en.wikipedia.org/wiki/Aniara
https://en.wikipedia.org/wiki/Harry_Martinson
https://en.wikipedia.org/wiki/Aniara_(film)
Download a pdf of Harry Martinson’s Aniara here:
https://www.ips-planetarium.org/page/a_ottandbroman1988
https://www.centauri-dreams.org/aniara_segment/1-angst-science-fiction-and-our-journey-begins/
Another essay on the film written during the Covid Pandemic:
The opera based on the original text and broadcast on TV:
The epic poem read (with introduction) on video:
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Further Reading:
https://www.npr.org/2026/03/14/nx-s1-5748043/jurgen-habermas-obituary-dead-96-german-philosopher
https://en.wikipedia.org/wiki/J%C3%BCrgen_Habermas
https://en.wikipedia.org/wiki/Communicative_action
https://en.wikipedia.org/wiki/The_Theory_of_Communicative_Action
Thanks for the inspiration: This image
[*2.41, *3.25, *3.26, *3.27, *5.54]
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On the Doomsday Clock, it is 85 seconds before midnight!
Tick… tick… tick… tick…
Further reading:
Home page for the Bulletin of the Atomic Scientists:
2026 Doomsday Clock Announcement: Complete Livestream
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The more of these moments memory can contract into one, the firmer is the hold which it gives to us on matter : so that the memory of a living being appears indeed to measure, above all, its powers of action upon things, and to be only the intellectual reverberation of this power. Let us start, then, from this energy, as from the true principle : let us suppose that the body is a centre of action, and only a centre of action. We must see what consequences thence result for perception, for memory, and for the relations between body and mind.
Perception is master of space in the exact measure in which action is master of time.
— Henri Bergson, from Matter and Memory
Further Reading:
https://brocku.ca/MeadProject/Bergson/Bergson_1911b/Bergson_1911_05.html
https://epochemagazine.org/50/creative-recollection-bergsons-theory-of-memory/
Click to download a pdf copy of Matter and Memory.
https://en.wikipedia.org/wiki/Matter_and_Memory
https://plato.stanford.edu/entries/bergson/#PercMemo
Emily Herring / Herald of a Restless World, how Henri Bergson brought philosophy to the people
https://share.google/aimode/qjOPizFa2d2U8Ab4v
https://www.ebsco.com/research-starters/literature-and-writing/matter-and-memory-henri-bergson
[*12.116]
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I’ve long wished for a succinct definition for the notion of information. What is it? What makes something information and another thing disinformation? Why do people accept things as truth that others know as false? Is information something that informs the physical universe, or is it only a way that the human mind tries to structure itself? The nonhuman world seems to get along just fine without knowing anything, doesn’t it?
Here is an idea for a simple schema for information that utilizes notions from other posts.
In relation to the Four Causes, Whitehead’s Criteria, and Structure-Function we see:
And so:
Further Reading:
https://en.wikipedia.org/wiki/Information
https://www.informationphilosopher.com/
https://plato.stanford.edu/entries/facts/
https://plato.stanford.edu/entries/action/
https://plato.stanford.edu/entries/logic-information/
https://plato.stanford.edu/entries/computation-physicalsystems/
https://en.wikipedia.org/wiki/Material_implication_(rule_of_inference)
[*9.26, *9.106, *13.196, *13.200]
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Previous posts (here and here) have considered mathematical and scientific ideas about four dimensions. Here are some links about the metaphysical considerations of four-dimensionalism.
Further Reading:
Theodore Sider / Four-Dimensionalism: An Ontology of Persistence and Time
https://ndpr.nd.edu/reviews/four-dimensionalism-an-ontology-of-persistence-and-time/
Ludwig Jaskolla / Real Fourdimensionalism: An Essay in the Ontology of Persistence and Mind
https://en.wikipedia.org/wiki/Four-dimensionalism
https://plato.stanford.edu/entries/temporal-parts/
https://en.wikipedia.org/wiki/The_Unreality_of_Time
https://en.wikipedia.org/wiki/Philosophy_of_space_and_time
Also:
https://ndpr.nd.edu/reviews/persistence-through-time-and-across-possible-worlds/
https://ndpr.nd.edu/reviews/how-things-persist/
And even:
https://ndpr.nd.edu/reviews/the-language-and-reality-of-time/
https://ndpr.nd.edu/reviews/the-elements-and-patterns-of-being-essays-in-metaphysics/
https://ndpr.nd.edu/reviews/a-materialist-metaphysics-of-the-human-person/
Maybe:
https://www.friesian.com/lieb.htm
[*10.89]
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The Shewhart Cycle (also known as the PDCA) is an iterative design and management cycle for continuous quality improvement of products and processes. It is named after Walter Shewhart who is known as the father of statistical quality control. The more recent name, PDCA, has several variations in the literature. The PDCA or Shewhart Cycle consists of four parts:
Similarly, the OODA Loop is an iterative framework for the improvement and management of decision processes. It is used in various domains such as business, litigation, and military strategy. The OODA Loop consists of four parts:
Learning Cycles are similar to Design Cycles in that the process to be improved is learning and the product to be improved is knowledge. It would be interesting to compare the two types of cycles to understand their similarities and differences. Some of each type have four stages but others have more or less. I have mentioned several learning cycles with four steps already in this blog, the Kolb learning cycle and the Scientific Method.
Further Reading:
https://en.wikipedia.org/wiki/PDCA
https://en.wikipedia.org/wiki/Walter_A._Shewhart
https://en.wikipedia.org/wiki/Continual_improvement_process
https://www.praxisframework.org/en/library/shewhart-cycle
https://www.google.com/search?q=PDCA+cycle&tbm=isch
https://en.wikipedia.org/wiki/Decision_cycle
https://en.wikipedia.org/wiki/OODA_loop
https://www.techtarget.com/searchcio/definition/OODA-loop
https://en.wikipedia.org/wiki/Learning_cycle
https://www.google.com/search?q=learning+cycles+and+design+cycles+compared&tbm=isch
[*6.54]
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