Further Reading:
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And again with this one. Maybe these types of diagrams are clearer with a few arrows. We’ll see! Please continue (re-)reading below:
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After creating the diagram for my last post, and appreciating the little arrows, I thought I would redo the diagram for this earlier post. No change in the text, so instead of duplicating the old post, I’ll just post the link to it.
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Every physics undergraduate (and science buff) learns about the arrow of time: entropy increases, disorder accumulates, the universe runs down. It is the directionality that explains why eggs don’t unscramble and why coffee cools to room temperature rather than the reverse. Robert Hazen and Eric Wong’s book Time’s Second Arrow takes its title from a less determined but no less universal counter-tendency; the fact that, locally and persistently, the universe often builds things up. Stars, planets, minerals, molecules… and even perhaps cells, ecosystems, civilizations: each a pocket of accumulating complexity riding against the entropic tide. The book’s project is to advocate that this “second arrow” be given a law of its own, with the same generality that the Second Law of Thermodynamics gives its First.
Their proposal, building on Nobel laureate Jack Szostak’s notion of functional information, is stated plainly:
The Law of Increasing Functional Information: The functional information of a system will increase (i.e., the system will “evolve”) if many different configurations of the system are subjected to selection for one or more functions.
And later, the law is decomposed into three necessary ingredients. They write that evolving systems are:
(1) formed from numerous interacting building blocks with vast numbers of possible configurations, (2) [subject to] processes [that] generate many of those configurations, and (3) [such that] newly generated configurations are subjected to selection.
It is a clean, minimal, and — to a reader who has spent any time with the architecture of evolutionary thought — strikingly familiar structure. It is essentially Darwin’s three-part braid of variation, generation (or propagation), and selection, lifted out of biology entirely and set down as a law for systems of matter and energy.
I had encountered this same three-part braid before, in Tyler Volk’s Quarks to Culture, which describes what he calls combogenesis — the bottom-up construction of ever-higher levels of organization, from quarks to nucleons to atoms to molecules to cells to societies, each level built from combinations of the elements below it. My post Combogenesis and Evolution discusses Volk’s own three-part formulation: propagation, variation, and (natural) selection.
Hazen and Wong’s law, then, is not merely like Volk’s combogenesis — it is close to a formal restatement of it, with one significant addition: functional information gives the third term, selection, an actual unit of measure. Where Volk and Darwin alike leave “selection” as a qualitative filter, Hazen and Wong propose that we can quantify how much information a selected configuration encodes about the function it was selected for. This is a genuine advance, not just a re-description: it turns a metaphor about fitness into something with a number attached, which it critical for science.
And here is where I think the comparison is valuable, rather than just being a pleasant coincidence of vocabulary. Some years ago I proposed a fourfold model of evolution— generation, variation, speciation, and selection — built by analogy to my notion of Structure-Function (action, part, structure, function) and, more distantly, to Aristotle’s four causes: efficient, material, formal, and final.
Hazen and Wong’s three ingredients map cleanly onto three of these four terms:
| Hazen & Wong | Struction-Function | “My Evolution” | Four Causes |
| Building blocks, elements | Parts | Variation | Material |
| Generative processes |
Actions | Generation | Efficient |
| Selection for function |
Functions | Selection | Final |
| No explicit term |
Structures | Speciation | Formal |
What’s missing is *structure* — the term in my fourfold that corresponds to Aristotle’s formal cause, and in evolutionary biology to speciation: the process by which generated and selected configurations become somewhat stabilized into discrete, separated, and semi-persistent kinds, rather than remaining a single continuously varying population.
This is not a small omission, and I don’t think it’s a flaw in Hazen and Wong’s law so much as a genuinely open question their law surfaces. Variation, generation, and selection together can in principle produce a population in continuous flux — configurations being generated, tested, and culled, endlessly, without ever crystallizing into distinct, bounded kinds. What additionally has to happen for *species* of mineral, or *species* of organism, to exist as separated, namable categories, rather than a smear of intermediate forms? In biology, the answer involves reproductive isolation, geography, genetic incompatibility — barriers that *structure* the space of variation into discrete clusters. Does mineralogy have an analogue to this? Does any sufficiently general law of evolving systems need one?
This is where the book’s most novel empirical move becomes philosophically interesting, and not just scientifically. Hazen and Wong calculate functional information for naturally occurring minerals — a domain where, unlike biology, there is no reproduction, no heredity in any genetic sense, and yet there is unmistakably *selection*: certain atomic configurations are stable under given conditions of temperature, pressure, and chemical environment, and others are not. The configurations that persist are, in their framework, of higher functional information than configurations that don’t.
Minerals make an excellent test case for the law precisely because they strip selection down to something close to its physical bedrock — thermodynamic stability — before the added complications of biological selection (predation, mating, competition) enter the picture. But minerals also, conveniently for my purposes, are organized into a taxonomy of discrete *mineral species* — distinct kinds with sharp boundaries, not a continuum. Quartz is quartz; it is not on a sliding scale toward feldspar. If the Law of Increasing Functional Information is sufficient to explain why mineral diversity increases over geological time, does it also explain why minerals fall into discrete kinds at all, or is that an independent fact about crystal chemistry that the law simply inherits for free?
I don’t have a settled answer. But it’s the kind of question that, once you’ve spent time with a four-term model instead of a three-term one, you can’t help but ask.
Thanks to Claude for help in writing this post (and all the em-dashes).
Further Reading:
Robert Hazen, Eric Wong / Time’s Second Arrow
Tyler Volk / Quarks to Culture
https://en.wikipedia.org/wiki/Functional_information
https://en.wikipedia.org/wiki/Eric_Chaisson
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Bushido was a moral code followed by the Samurai class that arose during the Edo period of Japan. The origins of this ethos are generally agreed to be a syncretism arising from various religious and cultural institutions that were extant during that time. Even though the idea of a set number of principles may be questionable, a modern, formalized list of eight was largely popularized in 1900 by Inazo Nitobe in his controversial book “Bushido: The Soul of Japan”. It argued that Bushido was very similar to the Medieval ethos of Western Chivalry.
Core Sources and Influences:
The Eight Principles (per Nitobe):
Further Reading:
https://en.wikipedia.org/wiki/Bushido
https://en.wikipedia.org/wiki/Nitobe_Inaz%C5%8D
https://www.tofugu.com/japan/bushido/
https://en.wikipedia.org/wiki/Hagakure
https://en.wikipedia.org/wiki/Bushido:_The_Soul_of_Japan
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The Gnostic Ogdoad is a group of eight divine beings or emanations that were central to certain Gnostic cosmologies. The divisions of the Gnostic Ogdoad vary depending on the specific Gnostic system, but generally, they consist of four pairs of male and female aeons, or divine beings.
Here is one example of the divisions of the Gnostic Ogdoad [note: some of my Greek names at right are different. See refs. below.]:
It’s important to note that different Gnostic systems may have different variations or interpretations of the Ogdoad, and some may not include all eight divine beings.
Further Reading (not by ChatGPT):
https://en.wikipedia.org/wiki/Aeon_(Gnosticism)
https://en.wikipedia.org/wiki/Ogdoad_(Gnosticism)
https://en.wikipedia.org/wiki/Valentinianism
Previously I wrote about a different, earlier Ogdoad:
[*9.223]
In the past, I’ve created several diagrams juxtaposing pairs of fourfolds, for example
So here’s another, The Four Classical Elements and Space-Time-Energy-Matter.
I asked ChatGPT to look at this association: “Please write a short essay comparing and contrasting the classical four elements of air, fire, earth, and water with the modern scientific foursome of space, energy, matter, and time.”
The concept of the classical four elements of air, fire, earth, and water has been a fundamental aspect of ancient philosophy for thousands of years. This idea, which was first proposed by the ancient Greek philosopher Empedocles, held that these four elements were the building blocks of the universe and were responsible for all natural phenomena.
In contrast, the modern scientific foursome of space, energy, matter, and time provides a more comprehensive and rigorous explanation of the nature of the universe. Space refers to the three-dimensional continuum in which all matter exists, and it provides the framework for the movements of objects. Energy refers to the capacity of a system to perform work and is responsible for all physical and chemical processes. Matter refers to any physical substance, including solid, liquid, and gas. Time, on the other hand, is a fundamental aspect of the universe that allows for the measurement of the duration of events and the progression of physical processes.
One key difference between the classical and modern concepts of the elements is that the classical elements were thought to have qualities and personalities, while the modern elements are purely physical and mathematical constructs. The classical elements were thought to interact with each other in specific ways to produce the natural world, while the modern elements interact according to the laws of physics and chemistry.
Another difference is that the classical elements were limited to four, while the modern elements form a much more complex and nuanced picture of the universe. This difference reflects the advancement of human knowledge and understanding of the natural world over time.
In conclusion, the classical four elements of air, fire, earth, and water have played an important role in shaping human thought and culture. However, the modern scientific foursome of space, energy, matter, and time provides a more comprehensive and scientifically rigorous explanation of the universe and its workings. Both concepts have contributed to our understanding of the world, and they continue to play a role in shaping our ideas about the nature of reality.
Not quite enough, so I replied “Thank you, that’s pretty good. However, please say more about how air is like space, how fire is like energy, how earth is like matter, and how water is like time.”
Certainly! Let me expand on the similarities between the classical elements and the modern scientific elements:
1. Air and space: Both air and space are often thought of as being intangible and difficult to define. They both provide the framework for other physical phenomena, such as the movements of objects in space or the flow of air currents. Additionally, both air and space have the ability to contain other elements or substances, such as the gases that make up air or the stars and planets that exist within space.
2. Fire and energy: Fire is often associated with heat and light, and it can be both destructive and transformative. Energy also has the ability to transform physical systems, such as through chemical reactions or the transfer of heat. Furthermore, fire can be seen as a form of energy that is released through combustion, and it can be harnessed for practical purposes, such as cooking food or heating homes.
3. Earth and matter: Earth is often thought of as being solid and unchanging, while matter is the physical substance that makes up the universe. Earth provides a foundation for other physical phenomena, such as the growth of plants or the construction of buildings. Similarly, matter provides the building blocks for physical systems, such as the atoms and molecules that make up the substances in our world.
4. Water and time: Water is often thought of as being cyclical and constantly changing, such as through the phases of the tides or the flow of rivers. Time is also cyclical and constantly changing, as it moves forward and allows for the progression of physical processes and the measurement of the duration of events. Furthermore, just as water can shape the physical world through erosion and the formation of land masses, time shapes the physical world through its influence on the progression of physical processes.
In conclusion, there are certainly similarities between the classical four elements of air, fire, earth, and water, and the modern scientific foursome of space, energy, matter, and time. These similarities reflect the continuity of human thought and understanding of the natural world, and they demonstrate the ongoing influence of ancient ideas in shaping our modern understanding of the universe.
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— Nomad, from Star Trek “The Changeling”
While reading “Entering Space” by Robert Zubrin, I chanced upon the subject of stellar classification. The Morgan-Keenan system goes from O-type, the hottest, to M-type, the coolest (Red dwarfs). Our own sun, Sol, is an example of a G-type star, which are on the cool side yet still hot and bright. Later, other types have been added, for example White Dwarfs are known as D-types. If humankind will someday journey to remote stars, it’s best to memorize this handy list!
The Morgan-Keenan system is as follows:
This is sometimes remembered by the mnemonic “O be a fine gal/guy, kiss me.”
Further Reading:
https://en.wikipedia.org/wiki/Stellar_classification
https://en.wikipedia.org/wiki/Main_sequence
https://en.wikipedia.org/wiki/O-type_main-sequence_star
https://en.wikipedia.org/wiki/B-type_main-sequence_star
https://en.wikipedia.org/wiki/A-type_main-sequence_star
https://en.wikipedia.org/wiki/F-type_main-sequence_star
https://en.wikipedia.org/wiki/G-type_main-sequence_star
https://en.wikipedia.org/wiki/K-type_main-sequence_star
https://en.wikipedia.org/wiki/M-type_main-sequence_star
https://en.wikipedia.org/wiki/Annie_Jump_Cannon
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The eight “easy” steps of the Millennial Project (MP) are:
Further Reading:
Marshall T. Savage / The Millennial Project
https://en.wikipedia.org/wiki/The_Millennial_Project
https://tmp2.fandom.com/wiki/Main_Page
Robert Zubrin / Entering Space: creating a space-faring civilization
Robert Zubrin / The Case for Mars
Carl Sagan / Pale Blue Dot: a vision of the human future in space
MP reminds me a bit of Olaf Stapledon:
https://en.wikipedia.org/wiki/Olaf_Stapledon
https://en.wikipedia.org/wiki/Last_and_First_Men
https://en.wikipedia.org/wiki/Star_Maker
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Here is an alignment between two of my favorite topics, the four operators of linear logic and the four elements.
I’ve been wanting to create this eight-fold for a while, and so here it is. I think it looks rather nice.
At this point I should present my reasons for this symbolic amalgam, but I leave it up to you, dear reader.
However, I will write the names of the symbols starting with the upper left and going widdershins…
[*5.188, *11.26, *13.82]
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