The Four Laws of Thermodynamics

May 24, 2013 Martin K. Jones 2 Comments

0th Law: Heat doesn’t flow between objects of the same temperature.

1st Law: Heat cannot be created or destroyed.

2nd Law: Entropy increases by the flow of heat in a closed system not in equilibrium.

3rd Law: Entropy approaches a constant minimum in a system as temperature approaches absolute zero.

The Stone Gamut

May 17, 2013 Martin K. Jones 1 Comment

Our thesis is that the category Set is the ultimate abstraction of body, and that Set^op, equivalent to the category of complete atomic Boolean algebras (i.e. power sets), which we shall advocate thinking of as antisets, is dually the ultimate abstraction of mind.

— From Chu Spaces: automata with quantum aspects by Vaughan Pratt

Reflecting an era of reduced expectations for the superiority of humans, we have implemented causal interaction not with the pineal gland but with machinery freely available to all classical entities, whether newt, pet rock, electron, or theorem (but not quantum mechanical wavefunction, which is sibling to if not an actual instance of our machinery).

— From Rational Mechanics and Natural Mathematics by Vaughan Pratt

http://en.wikipedia.org/wiki/Boolean_algebra

http://en.wikipedia.org/wiki/Distributive_lattice

http://en.wikipedia.org/wiki/Vector_space

http://en.wikipedia.org/wiki/Partially_ordered_set

http://en.wikipedia.org/wiki/Set_%28mathematics%29

References:

Click to access ph94.pdf

Click to access ratmech.pdf

http://chu.stanford.edu/

http://en.wikipedia.org/wiki/Chu_space

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architectonics, fourfolds, Philosophy

The Archic Philosophers

May 3, 2013 Martin K. Jones 1 Comment

In a word, the Sophist begins from man, the Democritean from matter, the Platonist from form, and the Aristotelian from functioning.

— From The Architectonics of Meaning, by Walter Watson

Inspired by philosopher Richard McKeon, I believe that philosophy as a whole is encompassed by four main philosophical stances, exemplified by four ancient philosophers: the Sophists (as a group), Democritus, Plato, and Aristotle. Their four systems of thought lay out principal philosophical directions, much like the compass directions east, south, north, and west lay out a complete set of primary directions.

Of course the compass directions can be subdivided into north-east, or south-south-west, and so on, and similarly each of these philosophical systems can be divided into four parts. This division into a four-by-four matrix is called the Archic Matrix and was written about at length in the separate but complementary works of Walter Watson and David Dilworth.

Watson and Dilworth described the four main philosophical directions to be perspective, reality, method, and principle: perspective for the Sophists, reality for Democritus, method for Plato, and principle for Aristotle. I have written about these philosophical perspectives previously in several ways.

Thus philosophy as a practice goes around and around and revisits the same ideas over and over. Perhaps McKeon thought his philosophical system followed in the footsteps of Aristotle, and probably Watson and Dilworth had a similar view.

Likewise, I believe that my fourfold of Structure-Function represents these four philosophical directions in the following way: Action(s) for the Sophists, Part(s) for Democritus, Structure for Plato, and Function for Aristotle.

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