Category Archives: fourfolds

The Four Elements of Empedocles

Into this wilde Abyss,
The Womb of nature and perhaps her Grave,
Of neither Sea, nor Shore, nor Air, nor Fire,
But all these in their pregnant causes mixt
Confus’dly, and which thus must ever fight,
Unless th’ Almighty Maker them ordain
His dark materials to create more Worlds,
Into this wilde Abyss the warie fiend
Stood on the brink of Hell and look’d a while,
Pondering his Voyage; for no narrow frith
He had to cross.

— From Paradise Lost by John Milton


The Four Elements of Empedocles is one of the earliest ontologies. While not of special interest in itself (except of course to alchemy), other double duals are comparable to it, such as the The Here and the Now and Heidegger’s Fourfold. Additionally, it is interesting to remember that it was thought that the four elements were the primitives of which everything is composed; for example bone was fire, air, water, and earth blended in a certain proportion. I am unsure of the origin of the choice of the elements: why these four and not others?

Also, note that with respect to light transmission, the four elements can be arranged in the sequence of bright, light, dim, and dark. This is not to say that fire is “good” and earth “bad”, or that fire and earth are the most different from each other. Perhaps this distinction will have some meaning later.

[*5.188, *6.32, *6.56, *7.194]

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Ken Wilber’s AQAL

References:

http://en.wikipedia.org/wiki/Ken_Wilber

https://malankazlev.com/kheper/topics/Wilber/Wilber_IV.html

http://tetrast4.blogspot.com/2008/12/wilber.html

[*5.190-*5.192, *6.58]

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Whitehead’s Criteria for Metaphysical Theories

Note that consistency and coherency are considered rational, and that applicability and adequacy are considered empirical. This has importance for Heideggar’s Fourfold since the rational is revealed,  and the empirical is concealed. For Linear Logic, additive conjunction and multiplicative disjunction are reversible, yet additive disjunction and multiplicative conjunction are irreversible.

References:

Alfred North Whitehead / Process and Reality

Frederick Ferre / Being and Value:  toward a constructive postmodern metaphysics

Mark Graves / Mind, Brain, and Elusive Soul: human systems of cognitive science and religion

Paul Reid-Bowen / Goddess as Nature: towards a philosophical theology

[*6.12, *6.70]

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Heidegger’s Fourfold (das Geviert)

We are too late for the gods and too early for Being. Being’s poem, just begun, is man.

— From Thinker as Poet by Martin Heidegger

“Every man makes a god of his own desire.”

Virgil

Note that Heidegger’s Fourfold is a perfect schema for the Tower of Babel: while mortals strive to join the earth and sky, the gods undo their efforts by turning their unity into multiplicity.

References:

Graham Harman / Tool-Being: Heidegger and the Metaphysics of Objects

http://en.wikipedia.org/wiki/Speculative_realism

http://culturalstudiesnow.blogspot.com/2011/05/martin-heidegger-building-dwelling.html

http://avoidingthevoid.wordpress.com/2009/10/28/heating-up-the-transmutations-of-media-beings-part-1/

Also:

Andrew J. Mitchell / The Fourfold: Reading the Late Heidegger (Studies in Phenomenology and Existential Philosophy)

https://jeanpaulmartinon.net/martin-heideggers-gods/

[*6.2, *6.3, *6.56, *6.62, *9.163]

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